Decolonize SAM believes that museums, as institutions that have profited from stolen work of marginalized and colonized cultures, have a responsibility of community care and reparations. Investing in privatization and policing of community spaces perpetuates harm against marginalized people, and is a misuse of SAM’s funds that should be dedicated to reversing that harm.
Decolonization, which sets out to change the order of the world, is, obviously, a program of complete disorder. But it cannot come as a result of magical practices, nor of a natural shock, nor of a friendly understanding.
Decolonization, as we know, is a historical process: that is to say that it cannot be understood, it cannot become intelligible nor clear to itself except in the exact measure that we can discern the movements which give it historical form and content. Decolonization is the meeting of two forces, opposed to each other by their very nature, which in fact owe their originality to that sort of substantification which results from and is nourished by the situation in the colonies. Their first encounter was marked by violence and their existence together— that is to say the exploitation of the native by the settler— was carried on by dint of a great array of bayonets and cannons. The settler and the native are old acquaintances.
In fact, the settler is right when he speaks of knowing “them” well. For it is the settler who has brought the native into existence and who perpetuates his existence. The settler owes the fact of his very existence, that is to say, his property, to the colonial system. Decolonization never takes place unnoticed, for it influences individuals and modifies them fundamentally. It transforms spectators crushed with their inessentiality into privileged actors, with the grandiose glare of history’s floodlights upon them. It brings a natural rhythm into existence, introduced by new men, and with it a new language and new humanity.
Decolonization is the veritable creation of new men. But this creation owes nothing of its legitimacy to any supernatural power; the “thing” which has been colonized becomes man during the same process by which it frees itself.